ellenjoy dagan

Wednesday, March 2, 2011

The colonization Contribution in our life.

The Colonization Contribution in our life.

The colonization made a great impact on the Filipinos life. Hows a certain life change because of colonization. They help us in so many ways that we, even benefits from it. Life in that time, during the colonization is not that easy. Some say it might be the reason why some of us had a life like this. But whatever the result is what really matters is that we must adapt on the changes and learn to accept what really happened.Struggles and difficulties we've experienced make us strong. It shaped us to be more courageous and strong to face the problems that we had encountered and we will be going to encounter soon. Let just have faith in God and be very grateful in him. And most of all, believe and have a faith and trust in our self.

What are the things that they have contributed on us?.or are there some?Yes, there are some, and almost all of us benefits from it. Americans colonize us, and they have something that was taught to us that until now we practically applied. It's the Education, the American introduced the education in our country to make us a better man. Writing, reading and many more. We learn to appreciate things.Americans gave the Filipinos what has long been denied them by the Spaniards, hence Filipinos were quite thankful of what was seemingly an altruistic gift. Little did we all know it was the fastest way we would be subjugated, down to our knees. With the English language, snooping on national secrets was fast, with English being the medium in the press, in all other media, in educational system and government records, and so was insinuating the policies they want our government to follow, rather easy. Even though they colonize our country, still we must be thankful on what they have been contributed and indeed help us in so many ways.Education is the key to our success and the reason why we have studied literature.

The Spaniards colonizers denied the education to the Filipino. In there we learn to appreciated and created the different kind of literature that shaped us to become better and sufficient person. In the colonization, Filipino's was able to create different forms of literature and that was their writing, that most of us was able to connect their life on it and learn some lesson on it as well.The colonization helped us in so many ways, in a sense that it enable us to become more precise in our way of thinking and strengthens our faith in God.Taught us to became brave.Enable one self to became more courageous and be confident in every situation that we were about to face. It broaden our thought , to think of many possible ways of living and survival. To become wise and enable us to fight for all the trials that will come in our life. It make us realize the importance of one thing and able to accept it in a way that it must be accepted. Learn many things and understand any ideas and situation that we must to and gain self confidence and respect in our self as well. As the quotation stated that "No Man is an Island, therefore we should not loose our hope and continue the things that our Heroes had started, and learn to appreciate the literature and value their works.

Sino Ang Baliw

Ang natutuwang baliw yaman ay pinagyabang
Dahil ari niya raw ang araw pati ang buwan
May isang sa yaman ay salapi ang hinihigan
Ngunit ang gintong baul panay kasalanan ang laman

Sinasambit ng baliw awit na walang laman
Ulo mo'y maiiling tatawagin mong hangal
May isang hindi baliw, iba ang awit na alam
Buong araw kung magdasal, sinungaling rin naman

Sinong dakila
Sino ang tunay na baliw
Sinong mapalad
Sinong tumatawag ng habag
Yaon bang sinilang na ang pag-iisip ay kapos

Ang kanyang tanging suot ay sira-sirang damit
Na nakikiramay sa isip niyang punit-punit
May binatang ang gayak panay diyamante at hiyas
Ngunit oras maghubad kulay ahas ang balat

Sinong dakila
Sino ang tunay na baliw
Sinong mapalad
Sinong tumatawag ng habag
Yaon bang sinilang na ang pag-iisip ay kapos

Ooh.....Ahh.......

Sa kanyang kilos at galaw tayo ay naaaliw
Sa ating mga mata isa lamang siyang baliw
Ngunit kung tayo ay hahatulang sabay
Sa mata ng Maykapal, siya'y higit na banal

Sinong dakila
Sino ang tunay na baliw
Sinong mapalad
Sinong tumatawag ng habag
Yaon bang sinilang na ang pag-iisip ay kapos

Kaya't sino, sino, sino nga
Sino nga ba
Sino nga ba
Sino nga ba ang tunay na baliw

http://www.allthelyrics.com/lyrics/kuh_ledesma/sino_ang_baliw-lyrics-1195981.htm

Bulag, Pipi at Bingi

Bulag, Pipi At Bingi
Madilim ang 'yong paligid, hating-gabing walang hanggan
Anyo at kulay ng mundo sa'yoy pinagkaitan
Huwag mabahala, kaibigan, isinilang ka mang ganyan
Isang bulag sa kamunduhan, ligtas ka sa kasalanan

[Chorus]
Di nalalayo sa'yo ang tunay na mundo
Marami sa ami'y nabubuhay mang tulad mo
'Di makita, 'di marinig, minsa'y nauutal
Patungo sa hinahangan na buhay na banal

Ibigin mo mang umawit, hindi mo makuhang gawin
Sigaw ng puso't damdamin wala sa'yong pumapansin
Sampung daliri, kaibigan, d'yan ka nila pakikinggan

[ From: http://www.metrolyrics.com/bulag-pipi-at-bingi-lyrics-yeng-constantino.html ]

Pipi ka man nang isinilang, dakila ka sa sinuman

(Repeat Chorus)

Ano sa'yo ang musika, sa'yo ba'y mahalaga
Matahimik mong paligid, awitan ay 'di madinig
Mapala ka, o kaibigan, napakaingay ng mundo
Sa isang binging katulad mo, walang daing, walang gulo

Bulag, Pipi at Bingi

The Way We Live

THE WAY WE LIVE
Danton Remoto

Bang the drum, baby,
let us roll tremors
of sound to wake
the Lord God of motion
sleeping under the skin.

Of choosing what to wear
this Saturday night:
cool, sexy black
or simply fuck-me red?
Should I gel my hair
or let it fall like water?

Of sitting on the sad
and beautiful face of James Dean
while listening to reggae
at Blue Café.

Of chatting with friends
at The Library
while Allan Shimmers
with his sequins and wit.

Of listening to stories at Cine Café:
the first eye-contact,
conversations glowing
in the night,
lips and fingers touching,
groping for each other’s loneliness.

Of driving home
under the flyover’s dark wings
(a blackout once again plunges
the city to darkness)

Summer’s thunder
lighting up the sky
oh heat thick
as desire

Then suddenly the rain:
finally falling,
falling everywhere:
to let go, then,
to let go and to move on,
this is the way it seems
to be. Bang the drum, baby.
www.seasite.niu.edu/.../The_WAY_WE_LIVE.htm - Estados Unidos
Pagninilay-nilay;

Gahasa

Gahasa by Joi Barrios
Ihanda ang mga ebidensya

Eksibit blg.1: baril
o kahit na anong sandata
patunay ng pagbabanta

Eksibit blg.2: panti na may mantsa
patunay ng kabirhenan ng dalaga

Eksibit blg.3: sertipikasyon ng doktor
Patunay na--
a: sapilitan
b: lubusan
ang pagpasok ng ari

Eksibit blg.4: sertipikasyon ng pagkatao
patunay ng hindi pagiging puta

Ipasok sa hukuman ang nasasakdal
Iharap sa hukuman ang nagsasakdal
Simulan ang panggagahasa

Gahasa

Ambon,Ulan, Baha

Ambon,Ulan, Baha By: Frank Rivera
AMBON ULAN BAHA” is a two-hour ethno-rock modern zarzuela that showcases twenty original musical scores inspired by kundiman, balitaw, ethnic and modern musical trends with choreography based on ethnic, folk/traditional and creative dances

An original production of the celebrated Mindanao State University –Sining Kambayoka ( founded by Theater Artist Frank G. Rivera ) in 1978, “ Ambom…” was remounted by Teatro Metropolitano through NCCA Grant in 1992, also at the helm of Rivera.
This long –time running musical which predicted the Ormoc tragedy in 1991, highlights environmental concerns and focuses on the preservation of Philippine forests. It also deals heavily on Filipino values, the importance of education, religion, family and youth. It also carries relevant commentaries on socio-economic and political issues of the times. It aims to educate its audiences especially the youth about issues of urgent and national importance To – date, ARNAI’s “ Ambon, Ulan, Baha” has been sponsored by several organizations and institutions and has seen more than 500 performances. The zarzuela’s success in depicting the Filipino lives after almost three decades after it was first staged, proved its timelessness and its relevance to the evolutions of Philippine Theater.
Its music, inspired by folk/traditional songs like balitaw and kundiman, formerly considered provincial “ bakya “ , and unsophisticated as compared to “mainstream” of legitimate theater, proved to be good venue for improvisation and fusion, thus exploring and experimenting for new forms.
Its dances: a fusion of folk/traditional, modern and creative movements showcase creative interpretation of the play’s songs and scene.

Morning in Magrebcan

MORNING IN NAGREBCAN

MORNING IN NAGREBCAN
It was sunrise at Nagrebcan. The fine, bluish mist, low over the tobacco fields, was lifting and thinning moment by moment. A ragged strip of mist, pulled away by the morning breeze, had caught on the clumps of bamboo along the banks of the stream that flowed to one side of the barrio. Before long the sun would top the Katayaghan hills, but as yet no people were around. In the grey shadow of the hills, the barrio was gradually awaking. Roosters crowed and strutted on the ground while hens hesitated on theri perches among the branches of the camanchile trees. Stray goats nibbled the weeds on the sides of the road, and the bull carabaos tugged restively against their stakes.
In the early mornig the puppies lay curled up together between their mother’s paws under the ladder of the house. Four puupies were all white like the mother. They had pink noses and pink eyelids and pink mouths. The skin between their toes and on the inside of their large, limp ears was pink. They had short sleek hair, for the mother licked them often. The fifth puppy lay across the mother’s neck. On the puppy’s back was a big black spot like a saddle. The tips of its ears were black and so was a pitch of hair on its chest.
The opening of the sawali door, its uneven bottom dragging noisily against the bamboo flooring, aroused the mother dog and she got up and stretched and shook herself, scattering dust and loose white hair. A rank doggy smell rose in the cool morning air. She took a quick leap forward, clearing the puppies which had begun to whine about her, wanting to suckle. She trotted away and disappeared beyond the house of a neighbor.
The puppies sat back on their rumps, whining. After a little while they lay down and went back to sleep, the black-spotted puppy on top.
Baldo stood at the treshold and rubbed his sleep-heavy eyes with his fists. He must have been about ten yeras old, small for his age, but compactly built, and he stood straight on his bony legs. He wore one of his father’s discarded cotton undershirts.
The boy descended the ladder, leaning heavily on the single bamboo railing that served as a banister. He sat on the lowest step of the ladder, yawning and rubbing his eyes one after the other. Bending down, he reached between his legs for the blak-spotted puppy. He held it to him, stroking its soft, warm body. He blew on its nose. The puppy stuck out a small red tongue,lapping the air. It whined eagerly. Baldo laughed—a low gurgle.
He rubbed his face against that of the dog. He said softly. “My puppy. My puppy.” He said it many times. The puppy licked his ears, his cheeks. When it licked his mouth. Baldo straightened up, raised the puppy on a level with his eyes. “You are a foolish puppy” he said, laughing. “Foolish, foolish, foolish,” he said, rolling the puppy on his lap so that it howled.
The four other puppies awoke and came scrambling about Baldo’s legs. He put down the black-spotted puppy and ran to the narrow foot bridge of women split-bamboo spanning the roadside ditch. When it rained, water from the roadway flowed under the makeshift bridge, but it had not rained for a long time and the ground was dry and sandy. Baldo sat on the bridge, digging his bare feet into the sand, feeling the cool particles escaping between his toes. He whistled, a toneless whistle with a curious trilling to it produced by placing the tongue against the lower teeth and then curving it up and down. The whistle excited the puppies, they ran to the boy as fast theri unsteady legs could carry them, barking choppy little barks.
It was sunrise at Nagrebcan. The fine, bluish mist, low over the tobacco fields, was lifting and thinning moment by moment. A ragged strip of mist, pulled away by the morning breeze, had caught on the clumps of bamboo along the banks of the stream that flowed to one side of the barrio. Before long the sun would top the Katayaghan hills, but as yet no people were around. In the grey shadow of the hills, the barrio was gradually awaking. Roosters crowed and strutted on the ground while hens hesitated on theri perches among the branches of the camanchile trees. Stray goats nibbled the weeds on the sides of the road, and the bull carabaos tugged restively against their stakes.
In the early mornig the puppies lay curled up together between their mother’s paws under the ladder of the house. Four puupies were all white like the mother. They had pink noses and pink eyelids and pink mouths. The skin between their toes and on the inside of their large, limp ears was pink. They had short sleek hair, for the mother licked them often. The fifth puppy lay across the mother’s neck. On the puppy’s back was a big black spot like a saddle. The tips of its ears were black and so was a pitch of hair on its chest.
The opening of the sawali door, its uneven bottom dragging noisily against the bamboo flooring, aroused the mother dog and she got up and stretched and shook herself, scattering dust and loose white hair. A rank doggy smell rose in the cool morning air. She took a quick leap forward, clearing the puppies which had begun to whine about her, wanting to suckle. She trotted away and disappeared beyond the house of a neighbor.
The puppies sat back on their rumps, whining. After a little while they lay down and went back to sleep, the black-spotted puppy on top.
Baldo stood at the treshold and rubbed his sleep-heavy eyes with his fists. He must have been about ten yeras old, small for his age, but compactly built, and he stood straight on his bony legs. He wore one of his father’s discarded cotton undershirts.
The boy descended the ladder, leaning heavily on the single bamboo railing that served as a banister. He sat on the lowest step of the ladder, yawning and rubbing his eyes one after the other. Bending down, he reached between his legs for the blak-spotted puppy. He held it to him, stroking its soft, warm body. He blew on its nose. The puppy stuck out a small red tongue,lapping the air. It whined eagerly. Baldo laughed—a low gurgle.
He rubbed his face against that of the dog. He said softly. “My puppy. My puppy.” He said it many times. The puppy licked his ears, his cheeks. When it licked his mouth. Baldo straightened up, raised the puppy on a level with his eyes. “You are a foolish puppy” he said, laughing. “Foolish, foolish, foolish,” he said, rolling the puppy on his lap so that it howled.
The four other puppies awoke and came scrambling about Baldo’s legs. He put down the black-spotted puppy and ran to the narrow foot bridge of women split-bamboo spanning the roadside ditch. When it rained, water from the roadway flowed under the makeshift bridge, but it had not rained for a long time and the ground was dry and sandy. Baldo sat on the bridge, digging his bare feet into the sand, feeling the cool particles escaping between his toes. He whistled, a toneless whistle with a curious trilling to it produced by placing the tongue against the lower teeth and then curving it up and down. The whistle excited the puppies, they ran to the boy as fast theri unsteady legs could carry them, barking choppy little barks.

Valediction sa hill crest by Rolando Tinio

Valediction sa hill crest by Rolando Tinio

Valediction sa hill crest

Pagkacollect ng Railway Express sa aking things
(Deretso na iyon sa barko while I take the plane.)
Inakyat kong muli ang N-311, at dahil dead of winter,
Nakatopcoat at galoshes akong
Nagright-turn sa N wing ng mahabang dilim
(Tunnel yatang aabot hanggang Tundo.)
Kinapa ko ang switch sa hall.
Sa isang pitik, nagshrink ang imaginary tunnel,
Nagparang ataol.

Or catacomb.
Strangely absolute ang impression
Ng hilera ng mga pintong nagpuprusisyon:
Individual identification, parang mummy cases,
De-nameplate, de-numero, de-hometown address.
Antiseptic ang atmosphere, streamlined yet.
Kung hindi catacomb, at least
E filing cabinet.

Filing, hindi naman deaths, ha.
Remembrances, oo. Yung medyo malapot
Dahil alam mo na, I’m quitting the place
After two and a half years.
After two and a half years,
Di man nagkatiyempong mag-ugat, ika nga,
Siyempre’y nagging attached, parang morning glory’ng
Mahirap mapaknit sa alambreng trellis.

At pagkabukas ko sa kuwarto,
Hubo’t hubad na ang mattresses,
Wala nang kutson sa easy chair,
Mga drawer ng bureau’y nakanganga,
Sabay-sabay nag-ooration,
Nagkahiyaan, nabara.

Of course, tuloy ang radiator sa paggaralgal:
Nasa New York na si Bob and the two Allans,
Yung mga quarterbacks across the hall
Pihadong panay ang display sa Des Moines.
Don ang Cosntance aren’t coming back at all.
Gusto ko nang magpaalam–
to whom?
The drapes? The washbowl? Sa double-decker
Na pinaikot-ikot naming ni Kandaswamy
To create space, hopeless, talagang impossible.
Of course, tuloy ang radiator sa paglagutok.
(And the stone silence,
nakakaiyak kung sumagot.)

Bueno, let’s get it over with.
It’s a long walk to the depot.
Tama na ang sophistication-sophistication.

Sa steep incline, pababa sa highway
Where all things level, sabi nga,
There’s a flurry, ang gentle-gentle.
Pagwhoosh-whoosh ng paa ko,
The snow melts right under:

Nagtutubig parang asukal,
Humuhulas,
nagsesentimental.

-Rolando Tinio

maynila pagkagat ng dilim

♥Maynila, Pagkagat ng Dilim♥
Bakit itinuturing na isa sa mga pinagpipitagang pelikula ni Direktor Ishmael Bernal ang Manila By Night (Regal Films, Inc.)? Ating balikan ang pelikulang umani ng papuri mula sa mga kritiko noong taong 1980. Kilala si Bernal sa paggawa ng mga pelikulang puno ng iba't-ibang pangunahing tauhan. Tahasang isinaad sa pelikula ang suliraning pang lipunan sa kalakhang Maynila. Mula sa isang simpleng tinedyer (William Martinez) na anak ng dating putang nagbagong buhay (Charito Solis) hanggang sa isang tomboy na drug pusher (Cherie Gil), may bulag na masahista (Rio Locsin), nariyan din ang taxi driver (Orestes Ojeda), ang kabit niyang nagkukunwaring nars (Alma Moreno), mayroon ring probinsyanang waitress (Lorna Tolentino) at ang baklang couturier (Bernardo Bernardo) na bumubuhay sa kanyang pamilya. Iba't-ibang buhay ng mga taong pinagbuklod ng isang malaking siyudad. Tinalakay ng pelikula ang problema sa droga, prostitusyon, relihiyon at kahirapan na magpasahanggang ngayon ay mga suliraning hinahanapan pa rin natin ng solusyon. Maraming nagkumpara ng Manila By Night sa obra ni Direktor Lino Brocka ang Maynila Sa Mga Kuko Ng Liwanag. Kung saan nagkulang ang pelikula ni Brocka ito naman ang landas na tinahak ng obra ni Bernal. Hindi lamang nito ipinakita ang lumalalang situwasyon ng kahirapan sa Maynila sa halip ay hinarap nito ang ibang mga isyung hindi tinalakay sa pelikula ni Brocka. Sa aspetong ito mababanaag ang malaking pagkakaiba ng dalawang pelikula. Kung panonoorin sa ngayon ang Manila By Night masasabing may kalumaan na ang tema nito, di tulad ng unang ipinalabas ang pelikula sa mga sinehan. Matatandaang kinatay ito ng Board Of Censors sa utos na rin ng Unang Ginang na si Imelda Marcos dahil taliwas ito sa imahe ng Maynilang ipinagkakapuri ng administrasyong Marcos. Halos lahat ng linya sa pelikulang sinabi ang katagang Maynila ay pinutol. Pati na rin ang mga maseselang eksena sa pelikula ay iniklian o kaya ay tuluyang ginunting ng opresibong sensura. Hinarang din ng gobyerno ang dapat sanang pagpapalabas ng Manila By Night sa Berlin Film Festival.

Makaraan ang dalawampu't anim na taon mula ng ipalabas ang Manila By Night ay masasabing halos walang binago ang panahon kung susuriin natin ang mga suliraning pang lipunan ng Pilipinas. Nariyan pa rin ang problema sa mga ipinagbabawal na gamot, ang prostitusyon at kahirapan. Sino ba talaga ang dapat sisishin sa lahat ng mga ito? Ang pamahalaan ba? Tayong mga mamayan? Hanggang ngayon wala pang sagot sa mga tanong na ito. Nararapat nating pasalamatan ang mga direktor na tulad ni Ishmael Bernal na sa pamamagitan ng paggawa ng mga obrang tulad ng Manila By Night, isang pelikulang nagmulat sa ating kaisipan sa suliranin ng bansang Pilipinas.

Friday, February 18, 2011

The New Yorker in Tondo : A Satiric Comedy Play

"New Yorker in Tondo" is a classic Filipino Play by Marcelino Agana, Jr. It is a satire written in the 50's. It is a story about a girl named Kikay who goes to New York and fell in love with it. She acquires all the New Yorkish things - style, looks, language and manners. These things are very obvious when she arrives in the Philippines specifically in Tondo.

Aling Atang, mother of Kikay, has been carried away by her daughters way of living. She tries to converse with everybody in broken English.

Tony, childhood sweetheart of Kikay, decides to visit and catch things up with her friend. He is a simple guy who got secretly engaged with their other childhood friend, Nena.

Nena is a tomboyish type of girl. On her visit in Kikay's house, she finds her friend different and weird. She gets irritated and even imitates Kikay's ways.

Totoy, the Tondo "canto boy" is their other friend who is funny and has a secret love for Nenan which has only been revealded when the two females had a clash.

Near the end, the secret love of the characters in the story is revealded. And the two pairs end up in each other's arms. Kikay is back to her old self -- simple and kind. Most of all, the Filipino value learned by the protagonist which is "there is no place like home", is a lesson on love of country and its culture.

"Mi Ultimo Adios"

"Mi Ultimo Adios"

¡Adiós, Patria adorada, región del sol querida,
Perla del mar de oriente, nuestro perdido Edén!
A darte voy alegre la triste mustia vida,
Y fuera más brillante, más fresca, más florida,
También por ti la diera, la diera por tu bien.

En campos de batalla, luchando con delirio,
Otros te dan sus vidas sin dudas, sin pesar;
El sitio nada importa, ciprés, laurel o lirio,
Cadalso o campo abierto, combate o cruel martirio,
Lo mismo es si lo piden la patria y el hogar.

Yo muero cuando veo que el cielo se colora
Y al fin anuncia el día tras lóbrego capuz;
si grana necesitas para teñir tu aurora,
Vierte la sangre mía, derrámala en buen hora
Y dórela un reflejo de su naciente luz.

Mis sueños cuando apenas muchacho adolescente,
Mis sueños cuando joven ya lleno de vigor,
Fueron el verte un día, joya del mar de oriente,
Secos los negros ojos, alta la tersa frente,
Sin ceño, sin arrugas, sin manchas de rubor.

Ensueño de mi vida, mi ardiente vivo anhelo,
¡Salud te grita el alma que pronto va a partir!
¡Salud! Ah, que es hermoso caer por darte vuelo,
Morir por darte vida, morir bajo tu cielo,
Y en tu encantada tierra la eternidad dormir.

Si sobre mi sepulcro vieres brotar un día
Entre la espesa yerba sencilla, humilde flor,
Acércala a tus labios y besa al alma mía,
Y sienta yo en mi frente bajo la tumba fría,
De tu ternura el soplo, de tu hálito el calor.

Deja a la luna verme con luz tranquila y suave,
Deja que el alba envíe su resplandor fugaz,
Deja gemir al viento con su murmullo grave,
Y si desciende y posa sobre mi cruz un ave,
Deja que el ave entone su cántico de paz.

Deja que el sol, ardiendo, las lluvias evapore
Y al cielo tornen puras, con mi clamor en pos;
Deja que un ser amigo mi fin temprano llore
Y en las serenas tardes cuando por mí alguien ore,
¡Ora también, oh Patria, por mi descanso a Dios!

Ora por todos cuantos murieron sin ventura,
Por cuantos padecieron tormentos sin igual,
Por nuestras pobres madres que gimen su amargura;
Por huérfanos y viudas, por presos en tortura
Y ora por ti que veas tu redención final.

Y cuando en noche oscura se envuelva el cementerio
Y solos sólo muertos queden velando allí,
No turbes su reposo, no turbes el misterio,
Tal vez acordes oigas de cítara o salterio,
Soy yo, querida Patria, yo que te canto a ti.

Y cuando ya mi tumba de todos olvidada
No tenga cruz ni piedra que marquen su lugar,
Deja que la are el hombre, la esparza con la azada,
Y mis cenizas, antes que vuelvan a la nada,
El polvo de tu alfombra que vayan a formar.

Entonces nada importa me pongas en olvido.
Tu atmósfera, tu espacio, tus valles cruzaré.
Vibrante y limpia nota seré para tu oído,
Aroma, luz, colores, rumor, canto, gemido,
Constante repitiendo la esencia de mi fe.

Mi patria idolatrada, dolor de mis dolores,
Querida Filipinas, oye el postrer adiós.
Ahí te dejo todo, mis padres, mis amores.
Voy donde no hay esclavos, verdugos ni opresores,
Donde la fe no mata, donde el que reina es Dios.

Adiós, padres y hermanos, trozos del alma mía,
Amigos de la infancia en el perdido hogar,
Dad gracias que descanso del fatigoso día;
Adiós, dulce extranjera, mi amiga, mi alegría,
Adiós, queridos seres, morir es descansar.

The Happy Hoi PoLLoi By: kerima Polotan Tuvera

The Happy Hoi Polloi:

“In the Luneta, all colors blend ‚ the brown and the white and yellow of people; the green and blue and red of shrubs. Towards the sea, the great sward stretches, and the globes of light hang like huge pearls, are caught in the waters of the lake. People flow by, stop and eddy, break and whirl again. Across the pond, a band plays; a balloon breaks loose from some child’s grasp and floats towards an early star. Here, the land lies flat and green, broken only by stone; there, it rises in a series of small hills that hide the curving tips of a pagoda. The doves come, cooing and beating their wings around a man, dressed in a tiger’s suit, and giving away candy. The lovers try not to be conspicuous. A family spreads the contents of a bag — kropeck, juice, biscuits. One mother lies on a mat, unashamedly nursing her baby. On other mats, men and their wives, kicking their heels at the sky. The park guards watch when they can but soon grow weary and give up. The sky is like a canvas washed clean, gray along the edges, and you think, looking over the heads around you, how distant the heat of living is — tonight’s dishes, tomorrow’s bundy clock. Joy is a fitful moment, but better that than nothing.”

Indarapatra and Sulayman

this epic was all about the fight of King Indarapatra's brother Sulayman,to the monsters. And this is the except of the epic:
A long, long time ago, Mindanao was covered with water, and the sea cover all the lowlands so that nothing could be seen but the mountains jutting from it. There were many people living in the country and all the highlands were dotted with villages and settlements. For many years the people prospered, living in peace and contentment. Suddenly there appeared in the land four horrible monsters which, in short time has devoured every human being they could find.
Kurita, a terrible creature with many limbs, lived partly on the land and partly on sea, but its favorite haunt was the mountain where the rattan palm grew; and here it brought utter destruction on every living thing. The second monster, Tarabusaw, an ugly creature in the form of a man, lived on Mt. Matutum, and far and wide from that place he devoured the people, laying waste the land. The third, an enormous bird called Pah, was so large that, when on the wing, it covered the sun and brought darkness to the earth. Its egg was as large as a house. Mt. Bita was its haunt; and there the only people who escaped its voracity were those who hid in the mountain caves. The fourth monster was also a dreadful bird, having seven heads and the power to see in all directions at the same time. Mt. Gurayan was its home and like the others, it wrought havoc to its region.
So great was the death and destruction caused by these terrible creatures that at length, the news spread even to the most distant lands - and all nations grieved to hear the sad fate of Mindanao.
Now far across the sea, in the land of the golden sunset, was a city so great that to look at its many people would injure the eyes of men. When tidings of these great disasters reached this distant city, the heart of King Indarapatra was filled with compassion, and he called his brother, Sulayman, and begged hem to save the land of Mindanao from the monsters.
Sulayman listened to the story and as heard it, was moved with pity. "I will go", zeal and enthusiasm adding to his strength, "and the land shall be avenged," said he.
King Indarapatra, proud of his brother's courage, gave him a ring and a sword as he wished him success and safety. Then he placed a young sapling by his window and said to Sulayman "By this tree I shall know your fate from the hour you depart from here, for if you live, it will live; but if you die, it will die also."
So Sulayman departed for Mindanao, and he neither waded nor used a boat, but went through the air and landed on the mountain where the rattan grew. There he stood on the summit and gazed about on all sides. He looked on the land and the villages, but he could see no living thing. And he was very sorrowful and cried out: "Alas, how pitiful and dreadful is this devastation."
No sooner had Sulayman uttered those words than the whole mountain began to move and then shook. Suddenly out of the ground came the horrible creature Kurita. It sprng at the man and sank its claws at his flesh. But, Sulayman knowing at once that this was the scourge of the land, drew his sword and cut Kurita to pieces.
Encourage by his first success, Sulayman went on to Mt. Matutum, where conditions were even worse. As he stood on the heights viewing the great devastation, there was a noise in the forest and a movement in the trees. With a loud yell, Tarabusaw forth leaped. For the moment they looked at each other, neither showing any sign of fear. Then Tarabusaw used all his powers to try to devour Sulayman, who fought back. For a long time, the battle continued, until at last, the monster fell exhausted to the ground and Sulayman killed him with his sword.
The nest place visited by Sulayman was Mt. Bita. Here havoc was present everywhere, and though he passed by many homes, he saw that not a single soul was left. As he walked, sudden darkness fell over the land, startling him. As he looked toward the sky he beheaded a great bird that swooped upon him. Immediately he struck, and the bird fell dead at his feet; but the wing fell on Sulayman and he was crushed.
Now at this very time King Indarapatra was sitting at his window, and looking out he saw the little tree wither and dry up.
"Alas!" he cried, "my brother is dead" and he wept bitterly.
Then although he was very sad, he was filled with a desire for revenge. Putting on his sword and belt, he started for Mindanao, in search for his brother.
He, too, traveled through the air with great speed until he came to the mountain where the rattan grew. There he looked about, awed at the great destruction, and when she saw the bones of Kurita he knew that his brother had been there. He went on till he came to Matutum, and when he saw the bones of Tarabusaw, he knew that this, too, was the work of Sulayman.
Still searching for his brother, he arrived at Mt. Bita, where the dead bird lay on the ground, and when he lifted the severed wing he beheld the bones of Sulayman with his sword biy his side. His grief now so overwhelmed Indarapatra that he wept for some time. Upon looking up, he beheld a small jar of water by his side. This, he knew had been sent from the heaven, and he poured the water over the bones, and Sulayman, came to life again. They greeted each other and talked animatedly for great length of time. Sulayman declared that he had not been dead but asleep, and their hearts were full of joy.
After some time Sulayman returned his distant home, but Indarapatra continued his journey to Mt. Gurayan where killed the dreadful bird with the seven heads. After these monsters had all been killed, peace and safety had been restored to the land: Indarapatra began searching everywhere to see if some of the people who hid in the earth were still alive.
One day, in the course of his search, he caught sight of a beautiful woman at a distance. When he hastened toward her she disappeared through a hole in the ground where she stood. Disappointed and tried, he sat down on a rock to rest when, looking about, he saw near him a pot uncooked rice with a big fire on the ground in front of it. This revived him and he proceeded to cook the rice. As he did so, however, he heard someone laugh near by, and turning he beheld an old woman watching him. As he greeted her, she drew near and talked to him while he ate the rice.
Of all the people in the land, the woman told him, only few were left, and they hid in a cave in the ground from whence they never ventured to come out. As for herself and her old husband, she went on, they had hidden in a hollow tree, and this they had never dared to leave until Sulayman killed the voracious bird Pah.
At Indarapatra's request, the old woman led him to one such cave. There he met the headmen with his family and some people. They all gathered about the stranger, asking many questions, for this was the first time they had heard about the death of the monsters. When they found out what Indarapatra had done for them, the headman gave his daughter to him in marriage, and she proved to be beautiful girl whom Indarapatra had seen at the mouth of the cave.
Then the people all came out of their hiding places and returned to their homes where they lived in peace and happiness. And the sea withdrew from the land and gave the lowlands to the people

Regla sa Buwan ng Hunyo

RegLa sa BuwaN ng hunYo (R. MabangLo)

Pagbigyan ang pwersang ito:
lakas na umaahon sa sinapupunan,
init na sumusubo, dumadaloy, umiigkas,
kusang lumalaya't lumalayaw
kahit na sinusupil,
dumadanak at bumabakas
hatdan man ng hilahil.

Pagbigyan ang pwersang ito--
ito:
kabuuan ng lahat kong pagkatao,
kabuuan ng kaibhan ko't pagkakatulad
sa lahat ng tao,
kabuuan ng naimpok kong alaala't
ginagastang kasalukuyan
kabuuan ng kinabukasang isinasanla
sa kalendaryo.

Pagbigyan ang pwersang ito--
hayaang magmapa sa talaan
ng utang ko't pautang,
hayaang maglimbag ng sagutin ko't
pananagutan:
sa sarili, sa angkan at sa lipunan:
hayaang magbadya
ng karaingan ko't pangangailangan,
ngayon,
habang nilalason ng maraming kabaro
ang itlog at semilya
at binubulok naman ng iba
sa sansupot na goma
ang bunga ng pag-ibig at pagtatalik.
Ay, anong kilusan, martsa't litanya
upang mapuksa ang sanggol
nang buong laya?
Ilang liblib na klinika, basurahan at
kubeta
ang pag-iimbakan ng kapusuka't sala?
Kahit ang ampunang nagbobodega
ng pananagutang itinatwa
may sumbat ng kalikasang
di matatakasan.

Pagbigyan ang pwersang ito--
ismiran ang humuhugot na kirot,
batahin ang hagupit
habang tinatanggap, tinatanggap
ang katuturang
pumapaso sa pagtigmak.

Ito ang pagtagay sa Hunyo
sa kalis ko--
nobya,
asawa,
kerida,
o kahit ng bayarang tagapagpaligaya:
ito ang testamento, ang kontrata, ang
sumpa:
ito ang saligan,
ang kahulugan at kahungkagan
ng buhay at pag-iral.
Pagbigyan,
ito,
ang agos ng madlang pagsulong--
hininga ng pag-asa
ang namimilapil dito.

Ang mga KAGILA-GILALAS na PAKIKIPAGSAPALARAN ni JUAN dela CRUZ ni Jose F. Lacaba

Ang mga KAGILA-GILALAS na
PAKIKIPAGSAPALARAN ni JUAN dela CRUZ
ni Jose F. Lacaba

Isang gabing madilim
puno ng pangambang sumakay sa bus
si Juan de la Cruz
pusturang-pustura
kahit walang laman ang bulsa
BAWAL MANIGARILYO BOSS
sabi ng konduktora
at minura
si Juan de la Cruz.

Pusturang-pustura
kahit walang laman ang bulsa
nilakad ni Juan de la Cruz
ang buong Avenida
BAWAL PUMARADA
sabi ng kalsada
BAWAL UMIHI DITO
sabi ng bakod
kaya napagod
si Juan de la Cruz.

Nang abutan ng gutom
si Juan de la Cruz
tumapat sa Ma Mon Luk
inamoy ang mami siopao lumpia pansit
hanggang sa mabusog.
Nagdaan sa Sine Dalisay
Tinitigan ang retrato ni Chichay
PASSES NOT HONORED TODAY
sabi ng takilyera
tawa nang tawa.

Dumalaw sa Konggreso
si Juan de la Cruz
MAG-INGAT SA ASO
sabi ng diputado
Nagtuloy sa Malakanyang
wala naming dalang kamanyang
KEEP OFF THE GRASS
sabi ng hardinero
sabi ng sundalo
kay Juan de la Cruz.
Nang dapuan ng libog
si Juan de la Cruz
namasyal sa Culiculi
at nahulog sa pusali
parang espadang bali-bali
YOUR CREDIT IS GOOD BUT WE NEED CASH
sabi ng bugaw
sabay higop ng sabaw.

Pusturang-pustura
Kahit walang laman ang bulsa
naglibot sa Dewey
si Juan de la Cruz
PAN-AM BAYSIDE SAVOY THEY SATISFY
sabi ng neon.
Humikab ang dagat na parang leon
masarap sanang tumalon pero
BAWAL MAGTAPON NG BASURA
sabi ng alon.

Nagbalik sa Quiapo
si Juan de la Cruz
at medyo kinakabahan
pumasok sa simbahan
IN GOD WE TRUST
sabi ng Obispo
ALL OTHERS PAY CASH.

Nang wala nang malunok
si Juan de la Cruz
dala-dala'y gulok
gula-gulanit na ang damit
wala pa ring laman ang bulsa
umakyat
sa Arayat
ang namayat
na si Juan de la Cruz.
WANTED DEAD OR ALIVE
sabi ng PC
at sinisi
ang walanghiyang kabataan
kung bakit sinulsulan
ang isang tahimik na mamamayan
na tulad ni Juan de la Cruz

Gabi ng iSang piYon (Lamberto E. Antonio)

Paano ka makakatulog?
Iniwan man ng mga palad mo ang pala,
Martilyo, tubo’t kawad at iba pang kasangkapan,
Alas-singko’y hindi naging hudyat upang
Umibis ang graba’t semento sa iyong hininga.
Sa karimlan mo nga lamang maaaring ihabilin
Ang kirot at silakbo ng iyong himaymay:
Mga lintos, galos, hiwa ng daliri braso’t utak
Kapag binabanig na ang kapirasong playwud,
Mga kusot o supot-semento sa ulilang
Sulok ng gusaling nakatirik.
Binabalisa ka ng paggawa —
(Hindi ka maidlip kahit sagad-buto ang pagod mo)
Dugo’t pawis pang lalangkap
Sa buhangin at sementong hinahalo na kalamnang
Itatapal mo sa bakal na mga tadyang:
Kalansay na nabubuong dambuhala mula
Sa pagdurugo mo bawat saglit; kapalit
Ang kitang di-maipantawid-gutom ng pamilya,
Pag-asam sa bagong kontrata at dalanging paos.
Paano ka matutulog kung sa bawat paghiga mo’y
Unti-unting nilalagom ng bubungang sakdal-tayog
Ang mga bituin? Maaari ka nga lamang
Mag-usisa sa dilim kung bakit di umiibis
Ang graba’t ‘semento sa iyong hininga...
Kung nabubuo sa guniguni mo maya’t maya
Na ikaw ay mistulang bahagi ng iskapold
Na kinabukasa’y babaklasin mo rin.

The New Yorker in Tondo

The New Yorker in Tondo : A Satiric Comedy Play

ANOTHER INVITATION TO THE POPE TO VISIT TONDO (EmManuel TorRes)

Next time your Holiness slums through our lives,
we will try to make our poverty exemplary.
The best is a typhoon month. It never fails
To find us, like charity, knocking on
all sides of the rough arrangements we thrive in.
Mud shall be plenty for the feet of the pious.

We will show uoi how we pull things together
from nowhere, life after life,
prosper with children, whom you love. To be sure,
we shall have more for you to love.

We will show you where the sun leaks on
our sleep,
on the dailiness of piece meals and wages
with their habit of slipping away
from fists that have holes for pockets.

We will show you our latest child with a sore
that never sleeps. When he cries,
the dogs of the afternoon bark without stopping,
and evening darkens early on the mats.

Stay for supper of turnips on our table
since 1946 swollen with the same hard tears.
The buntings over our one and only window
shall welcome a short breeze.

And lead prayers for the family that starves
and stays together. If we wear roasries round
our nexks
it is not because they never bruise our fingers,
(Pardon if we doze on a dream of Amen.)

But remember to remember to reward us
with something . . . more lush, greener than all
the lawns of memorial parks singing together.
Our eyes shall belss the liveliness of dollars.

Shed no tears, please, for the brown multitudes
who thicken on chance and feast on leftovers
as the burning garbage smuts the sky of Manila
pile after pile after pile.

Fear not. Now there are only surreal assassins
about who dream of your death in the shape
of a flowering kris.